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DWOC's International Burn a Koran Day

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Old 09-10-2010, 02:11 PM   #1
JoeRedskin
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Re: DWOC's International Burn a Koran Day

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Originally Posted by saden1 View Post
Muslims are indifferent to this pastor's well being because what he proposes to do is beyond vile (who in here cares what happens to Fred Phelps?). There are idiots out there talking about how they would respond to this pastor's action by attacking and Americans/Christians and I don't see Muslims being indifferent to this.

There will be one nut job out there that thinks he's going to get heaven credits with a violent act against this pastor. Best of luck to the pastor.
In light of Iraq's top shiite cleric "urging restraint" by all Muslims, I suggest it is not just the pastor who need fear from a "nut job out there that thinks he's going to get heaven credits with a violent act."
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Old 09-10-2010, 02:20 PM   #2
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Re: DWOC's International Burn a Koran Day

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In light of Iraq's top shiite cleric "urging restraint" by all Muslims, I suggest it is not just the pastor who need fear from a "nut job out there that thinks he's going to get heaven credits with a violent act."
What do you expect this Ayatollah to say? Unlike Christianity Islam and Judaism don't subscribe to turning the other cheek. In Islam one is expected to conduct himself/herself righteously towards others at all times.
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Old 09-10-2010, 02:28 PM   #3
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Re: DWOC's International Burn a Koran Day

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What do you expect this Ayatollah to say? Unlike Christianity Islam and Judaism don't subscribe to turning the other cheek. In Islam one is expected to conduct himself/herself righteously towards others at all times.
"others" would be read as "other Muslims", non-believers have a different set of rules.
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Old 09-10-2010, 02:33 PM   #4
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Re: DWOC's International Burn a Koran Day

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"others" would be read as "other Muslims", non-believers have a different set of rules.
If you're eying it from extremist angle, I suppose so. There's lots of room for improvement on the part of the Muslim world. The sad truth is people in the Muslim world take their own ineptitude and frustrations with their condition on people who are not like them. This has happened in the past, happens in the present, and will happen in the future. This is not a domain exclusive to Muslims either (see Kosovo).
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Last edited by saden1; 09-10-2010 at 02:52 PM. Reason: ...
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Old 09-10-2010, 03:03 PM   #5
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Re: DWOC's International Burn a Koran Day

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What do you expect this Ayatollah to say? Unlike Christianity Islam and Judaism don't subscribe to turning the other cheek. In Islam one is expected to conduct himself/herself righteously towards others at all times.
I admit I am only a dilettante in Islamic theology and that, perhaps, the words spoken by the cleric resonate differently within an Islamic audience as opposed to a Christian one. Further, I admit to ignorance on Islam's stance as to the "turn the other cheek" tenet. Even if acting “righteously” is the Islamic standard, however, some Christian authors take the view that, when the Bible's "turn the other cheek" quotation is read in historical and textual context, it comes out much the same as conducting oneself "righteously".

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Righteous personal conduct interpretation
There is a third school of thought in regard to th[e] passage ["turn the other cheek"]. Jesus was not changing the meaning of "an eye for an eye and a tooth for a tooth" but restoring it to the original context. Jesus starts his statement with "you have heard it said" which means that he was clarifying a misconception, as opposed to "it is written" which would be a reference to scripture. The common misconception seems to be that people were using Exodus 21:24-25 (the guidelines for a magistrate to punish convicted offenders) as a justification for personal vengeance. In this context, the command to "turn the other cheek" would not be a command to allow someone to beat or rob a person, but a command not to take vengeance.

Turning the other cheek - Wikipedia, the free encyclopedia
Thus, if the Islamic standard is to act "righteously", and based on the fact that both early Islamic and Christian legal theory seem to be by culture and geography, fairly direct descendents from Hammurabic influences, I would expect the Imam to strongly condemn any vengeful response to the burning as being unrighteous vengeance that is repulsive to Allah and contrary to the Word of God.

Again, however, I plead ignorance of as to the Qu’ran’s specific teachings on what is considered “righteous” action toward others.
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